Authormomalley

This ultimate way of living articulated by Nichiren Buddhism views all aspects of life as a series of struggles that must be fought and won. This is the true reality of existence. For those who earnestly take on this challenge, everything that happens in life, even events in society, become part of their Buddhist practice.

Those who have experienced great suffering can develop into outstanding people. Those who have undergone painful trials can help many others. Such individuals have an important mission. This is the teaching of Nichiren Buddhism and the bodhisattva way of life. From The Wisdom for Creating Happiness and Peace, part 1, revised edition, p. 253

Each of you possesses the spirit of the Bodhisattvas of the Earth. You have the spirit to resolutely protect the Law, and the bodhisattva spirit to encourage others and help relieve people’s suffering. You sincerely respect others. That is the spirit of the Lotus Sutra and of the Bodhisattvas of the Earth. From The Wisdom

Our happiness does not exist apart from the happiness of others. The Buddhist’s foundation for action is the spirit of compassion. Compassion has two aspects—relieving suffering and providing ease. It seeks to eliminate people’s anxieties and fears and impart joy, reassurance, and hope. From The Wisdom for Creating Happiness and Peace, part 1, revised edition,

Living with joy throughout all is the hallmark of a lofty state of being, of strength and happiness. In contrast, a life that greets everything with criticism and complaint is miserable, no matter how fine it might look from the outside. From The Wisdom for Creating Happiness and Peace, part 1, revised edition, p. 177

If we have hardships to overcome, we can grow and savor exhilarating joy once we surmount them. And when we strive with courageous, pure-hearted faith, all difficulties are transformed into a source of benefit and good fortune, becoming springboards for creating an even brighter future. From The Wisdom for Creating Happiness and Peace, part 3,

As members of the Soka family, we have always reached out to support those around us, no matter how deep their sorrow, how great their despair, or how challenging their karma. We have stood together with them, encouraging them to be confident that they can surmount any hardship, find a way forward, and become happy

Worldwide kosen-rufu can be realized only by encouraging and fostering people who have the courage to stand alone and act on their own initiative. From The Wisdom for Creating Happiness and Peace, part 3, revised edition, p. 26

Faith in the Lotus Sutra is not an intellectual or abstract theory. It must enable us to demonstrate practical wisdom for winning in society, in the real world. From The Wisdom for Creating Happiness and Peace, part 2, revised edition, p. 174

The path of hope for humankind, the great path of Buddhism, lies in locating the means to strengthen the power of our character and humanity, which will take precedenceover military might, political power, or economic growth. From The Wisdom for Creating Happiness and Peace, part 3, revised edition, p. 508

We are all Bodhisattvas of the Earth and have a right to become happy. We are the lead players and stars in a glorious drama performed on the grand stage of life—a drama of changing the icy winds of winter into the warm sunshine of spring, transforming suffering into joy. From The Wisdom for Creating

The heart of the great vow for kosen-rufu and the life state of Buddhahood are one and the same. Therefore, when we dedicate our lives to this vow, we can bring forththe supreme nobility, strength, and greatness of our lives. When we remain true to this vow, the limitless courage, wisdom, and compassion of the

The Daishonin writes, “Myo [of myoho, the Mystic Law] means to revive, that is, to return to life” (WND-1, 149). It is the immense power of the Mystic Law that gives vitality to and breathes fresh life into all things, including individuals, organizations, societies, and nations. From The Wisdom for Creating Happiness and Peace, part

In a similar way, Shin’ichi considered photographs an instrument for revitalizing people by inspiring joy, hope, and courage. They were a way to encourage members, calling to them: “Do not be defeated! Be strong! Advance with me!” From The Wisdom for Creating Happiness and Peace, part 3, revised edition, p. 451

Real happiness is not found in more possessions but through creating a harmony with the world at the core of our being. From The Wisdom for Creating Happiness and Peace, part 3, revised edition, p. 448

To bequeath to humankind an eternally enduring monument of humanity and justice, an imperishable bastion for the culture of peace—this was the burning desire of thefirst and second presidents of the Soka Gakkai. I believe that has been the anguished cry and hope of all those whose rights and lives have been trampled by violence

We are resolved to share this great Buddhist teaching of hope with as many people as possible so that they can form a connection with Buddhism that will lead them to true happiness and fulfillment. From The Wisdom for Creating Happiness and Peace, part 2, revised edition, p. 88

To make the twenty-first century a century of hope for humanity, we need to return to the basics—to what it means to be a human being—and from there build a sound foundation for human happiness. This is how to address the questions of life and death and make the twenty-first century a Century of Life,

There is no sorrow or gloom in the realm of the Mystic Law. Family members who practice the Mystic Law will always be enveloped in the moonlight of eternity, happiness, true self, and purity—the four noble virtues of Buddhahood. Their lives will impart immeasurable hope and courage to those who follow in their footsteps. From

Our daily activities, valuing each individual, are the ultimate expression of humanistic education. There is no more sacred undertaking than our activities to impart hope to people and build peace in our societies. Please advance with confidence and pride. From The Wisdom for Creating Happiness and Peace, part 3, revised edition, p. 384