CategoryBuddhist Study

As discussed in last month’s study article “The Dynamic Practice of Chanting Nam-myoho-renge-kyo” (see May 10, 2019, World Tribune, p. 9), there are many ways to explain the meaning and significance of Nam-myoho-renge-kyo. And although we may not fully understand its meaning, we can still accumulate great benefit and fortune from establishing a daily practice

“If you care anything about your personal security, you should first of all pray for order and tranquillity throughout the four quarters of the land, should you not?” (“On Establishing the Correct Teaching for the Peace of the Land,” The Writings of Nichiren Daishonin, vol. 1, p. 24). In the above passage, Nichiren Daishonin clarifies

The Soka Gakkai has diligently spread throughout the world the practice of chanting Nam-myoho-renge-kyo. This practice aims to tear down barriers of discrimination, hatred, self-centeredness and suffering, and enable people to develop genuine happiness based on the Lotus Sutra’s teaching of equality and respect for the dignity of all life. Soka Gakkai members have endured

In the following excerpts, which are from The New Human Revolution, vol. 4, pp. 115–19, Shin’ichi Yamamoto (the character depicting SGI President Ikeda in the novel) turns to passages from Nichiren Daishonin’s writings to reflect on the meaning of making offerings in Buddhism. Shin’ichi [Yamamoto] opened his copy of Nichiren [Daishonin’s] writings. He wanted to

The following is an excerpt from SGI President Ikeda’s “Life Is Wonderful” essay series, which originally appeared in the May 29, 2004, issue of the Seikyo Shimbun, the Soka Gakkai’s daily newspaper. The excerpted version appears in the book The Wisdom for Creating Happiness and Peace: Part 2, pp. 198–200. “Thank you” is a miraculous

This guidance is from section 26.2 of “The Wisdom for Creating Happiness and Peace” series, published in the December 2017 Living Buddhism, p. 54. [First Soka Gakkai President] Tsunesaburo Makiguchi began practicing Nichiren Buddhism at the age of 57, in 1928, the year I was born. He was by no means a young man. In

Nichiren Daishonin lived during a tumultuous time in 13th-century Japan when people suffered almost year to year from some form of natural disaster, extreme weather event, famine, epidemic or political instability. Searching for a way to relieve people’s suffering, he delved into Buddhist scriptures and revealed the truth found in the depths of the Lotus

“We know that the prayers offered by a practitioner of the Lotus Sutra will be answered just as an echo answers a sound, as a shadow follows a form, as the reflection of the moon appears in clear water, as a mirror collects dewdrops, as a magnet attracts iron, as amber attracts particles of dust,

Time and time again, the mentors and disciples of Soka have exemplified the Buddhist ideal of transforming poison into medicine, of using adversity as a catalyst for creating the greatest value. SGI President Ikeda writes: “No matter how seemingly desperate the situation, we can absolutely find a way through it with courageous efforts in faith

Research shows that expressing gratitude enriches your life both mentally and physically. A study by professors Robert Emmons and Michael McCullough revealed the positive impact of gratitude based on observations of three groups that kept weekly journals. The first group focused on recording things they were grateful for, the second noted events (good or bad)

The following excerpt is from The New Human Revolution, volume 26, “Banner of the Law” chapter, pp. 138–41. SGI President Ikeda appears in the novel as Shin’ichi Yamamoto. Josei Toda’s profound spiritual awakening in prison to the fact that he was a Bodhisattva of the Earth was a pivotal moment in the Soka Gakkai’s history.

This guidance is from section 25.7 of “The Wisdom for Creating Happiness and Peace” series, published in the November 2017 Living Buddhism, pp. 61–62. At the leaders meeting, the young men’s division leader asked Shin’ichi Yamamoto:“With the beginning of the second chapter of kosen-rufu, the Soka Gakkai will initiate a multifaceted movement that reaches out

Nichiren Buddhism encourages a dynamic balance of faith, practice and study. Nichiren Daishonin writes: “Exert yourself in the two ways of practice and study. Without practice and study, there can be no Buddhism. You must not only persevere yourself; you must also teach others. Both practice and study arise from faith” (“The True Aspect of

I am praying that, no matter how troubled the times may become, the Lotus Sutra and the ten demon daughters will protect all of you, praying as earnestly as though to produce fire from damp wood, or to obtain water from parched ground. (“On Rebuking Slander of the Law,” The Writings of Nichiren Daishonin, vol.

The aim of Nichiren Buddhism is for each of us to establish lives of absolute, enduring happiness and to help those around us do the same. In fact, from the perspective of Buddhism, each of us has the great mission of building185 fulfilling lives, and contributing to others and to society. SGI President Ikeda explains

Founding Soka Gakkai President Tsunesaburo Makiguchi once said: “Do we make our lives dwellings of the Buddha, which lead us to happiness, or do we instead make them abodes of devilish functions, which lead us to unhappiness? We have to choose either one or the other. Actively driving devilish functions out and defeating them will

This guidance is from section 25.2 of “The Wisdom for Creating Happiness and Peace” series, published in the October 2017 Living Buddhism, p. 63. We need to be aware of the importance of the mentor-disciple relationship in terms of awakening to and carrying out our personal mission in life, as well as promoting the betterment

“Having good friends and advancing together with them is not half the Buddha way but all the Buddha way.”—Shakyamuni Buddhism is referred to as the “inner way,” finding both the causes and solutions to human problems within the hearts and minds of human beings themselves. However, it also acknowledges the power of external influences in

Those who believe in the Lotus Sutra are as if in winter, but winter always turns to spring. Never, from ancient times on, has anyone seen or heard of winter turning back to autumn. Nor have we ever heard of a believer in the Lotus Sutra who turned into an ordinary person. The sutra reads,

“Although Nichiren and his followers are few, because they are different in body, but united in mind, they will definitely accomplish their great mission of widely propagating the Lotus Sutra [Nam-myoho-renge-kyo]. Though evils may be numerous, they cannot prevail over a single great truth [or good].” (“Many in Body, One in Mind,” The Writings of