TagGosho Newsletter

Passage 1: “Letter to Niike” Be diligent in developing your faith until the last moment of your life. Otherwise you will have regrets. For example, the journey from Kamakura to Kyoto takes twelve days. If you travel for eleven but stop with only one day remaining, how can you admire the moon over the capital?

Passage 1: “On Repaying Debts of Gratitude” The old fox never forgets the hillock where he was born; the white turtle repaid the kindness he had received from Mao Pao. If even lowly creatures know enough to do this, then how much more should human beings! … What can we say, then, of persons who

Passage 1: “Hell Is the Land of Tranquil Light” When he was alive, he was a Buddha in life, and now he is a Buddha in death. He is a Buddha in both life and death. This is what is meant by that most important doctrine called attaining Buddhahood in one’s present form. —The Writings

Passage 1: “Earthly Desires Are Enlightenment” Carry through with your faith in the Lotus Sutra. You cannot strike fire from flint if you stop halfway. Bring forth the great power of faith. —The Writings of Nichiren Daishonin, vol. 1, p. 319 Passage 2: “The Supremacy of the Law” So long as one maintains firm faith,

Passage 1: “On Prayer” Though one might point at the earth and miss it, though one might bind up the sky, though the tides might cease to ebb and flow and the sun rise in the west, it could never come about that the prayers of the practitioner of the Lotus Sutra would go unanswered.

Background In August 1275, about a year after the first Mongol invasion of Japan, Nichiren addressed this letter to the infant girl Oto. Though addressed to her, the content was clearly meant for Oto’s mother, Nichimyo. She was an earnest believer living in Kamakura who, even after her husband died, maintained pure faith while raising

Background This letter was written in May 1273 while Nichiren was in exile on Sado Island. Despite the hardships he faced there, it was on Sado where he wrote some of his most important writings, including “The Opening of the Eyes” and “The Object of Devotion for Observing the Mind.” The title “On Practicing the

The following excerpts are from Ikeda Sensei’s first of four lectures on Nichiren Daishonin’s treatise “The Selection of the Time.” See the January–February 2011 Living Buddhism for the full lecture, starting on p. 72. Introduction My mentor, second Soka Gakkai President Josei Toda, stood up alone amid the confusion of postwar Japan to rebuild the

Background Nichiren Daishonin wrote this treatise in 1275 from Minobu and entrusted it to a believer named Yui who lived in Nishiyama of Suruga Province. Considered one of his 10 major works, it takes the form of a dialogue between himself and a hypothetical questioner. In the title, the word time refers to the Latter

The following excerpts are from Ikeda Sensei’s lecture on Nichiren Daishonin’s writing “The True Aspect of All Phenomena,” originally published in the November 2013 issue of the Daibyakurenge, the Soka Gakkai’s monthly study magazine, to commemorate the opening of the Hall of the Great Vow for Kosen-rufu in Tokyo. It can be found in Teachings

Background Nichiren Daishonin wrote this letter from Sado Island in May 1273 and addressed it to Sairen-bo, who was also in exile there. In the beginning of the letter, Nichiren writes about “the true aspect of all phenomena,” a phrase from the Lotus Sutra’s “Expedient Means” chapter. He writes that “all beings and environments in

The following excerpt is from part 3 of Ikeda Sensei’s three-part lecture on Nichiren Daishonin’s “Letter from Sado.” It can be found in Teachings for Victory, vol. 1, pp. 54–56. There is very little writing paper here in the province of Sado, and to write to you individually would take too long. Nevertheless, if even

Background At the time Nichiren wrote “Letter from Sado,” in March 1272, persecutions targeting his disciples in Kamakura were intensifying, and a growing number of people were abandoning their faith. Despite his own dire circumstances, Nichiren wrote this letter to encourage others. He urged them to summon up the heart of a lion king like

The following are from Ikeda Sensei’s April and May 1951 diary entries, prior to his mentor, Josei Toda, being inaugurated as second Soka Gakkai president. Until then, Sensei had struggled alongside Mr. Toda to resolve his financial struggles so that he could focus all his energies on the Soka Gakkai’s growth as its president. These

The following excerpts are from Ikeda Sensei’s lecture on “The Dragon Gate,” which can be found in Learning From the Writings: The Hope-filled Teachings of Nichiren Daishonin, pp. 113–29. The youth are the “pillar” that will shoulder world peace. The youth are the “eyes” that will open the future of humanity. The youth are the

Background Written on November 6, 1279, this letter was addressed to Nanjo Tokimitsu, a key disciple in Suruga Province. Like his late father, Tokimitsu looked up to Nichiren as his mentor and strove in faith under Nikko Shonin’s instruction. When he received this letter, he had already become a young leader among the believers in

Background The date and the recipient of this letter are unknown, and there is a possibility that the first and second halves are from two different letters. At the start of the letter, both Nikko Shonin (Hoki-bo) and the “believers in Atsuhara” are mentioned, leading to the belief that the letter was written to the

The following commentary is from Ikeda Sensei’s lecture “The Spirit of ‘Many in Body, One in Mind’ Is the Path to Victory.” The full lecture can be found in The Hope-filled Teachings of Nichiren Daishonin, pp. 203–11. Two Wheels of a Cart The oneness of mentor and disciple and the spirit of many in body,

The following commentary is from Ikeda Sensei’s lecture on harmony in his subseries “A Religion of Human Revolution,” part of the “Buddhism of the Sun—Illuminating the World.” It can be found in A Religion of Human Revolution, pp. 59–60. Myo [meaning mystic, of myoho, the Mystic Law] means to revive, that is, to return to

Background Nichiren Daishonin wrote this letter in January 1266. The letter’s content suggests the recipient was a woman who lived in Amatsu of Awa Province who had formerly believed in the Pure Land (Nembutsu) teachings and was relatively new to faith in Nichiren Buddhism. In the letter, Nichiren explains in plain terms the rewards of